| Hashim Ibn Otbeh |
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| Traslator : Hasan Karimi | |
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Hashim is son of Otbeh Ibn Abi Vaqas from Quraish tribe. He was famous to Marqal and a’var. [1] He is one of the tens who have been given glad tidings of entering to paradise. [2] His father “Otbeh” was one of the Polytheist of Mecca who broke the teeth of holy Prophet during the War of Ohod and cut holy Prophet’s lip.
Hashim is the son of such a father who converted to Islam in the process of conquering Mecca and migrated to Medina [3] .
He participated in many wars, and he was in the conquest of Yarmok and Mada’en in the era of Omar Ibn Khatab. He was also present in the wars of Jelola; he was its commander then. Due to the importance of this victory, it is called " Fathol fotoh " means the most important victory. [4]
faith and loyalty to Imam Ali PbuhHashim ibn Otbeh (Hashim Marqal) is one of the five Quraishes whose faith and respect toward Ali (p.b.u.h.) was pure. [5] He defended from the right of Vilayat of Imam Ali Pbuh with all his existence, by his sincere activities. He also defended courageously beside Imam Ali Pbuh in the wars of seffin and jamal. Hashim Marqal is one of the companions, and immigrants whom after the murder of Uthman, took allegiance with Amiralmomenin Pbuh and defended his vilayat till his death. [6]when he was in Kufa, he announced his promise with Imam Ali Pbuh openly while Abo Mosa Ashari was (present there ) against Imamate and leadership of Amiralmomenin Pbuh. [7]
his faith and love to Imam Ali Pbuh was to the extent that Amiralmomenin also expressed his interest in him about his valiantly and courageous and loyalty and he trusted on Hashim too. [8] He was the first among Believers who joined Imam Ali Pbuh in Ziqar to go to Siffin. [9] Enemy recognition
Nasr ibn Mozahem says: He introduced people of Damascus to Imam Ali like this: Oh Amir Almomenin I am fully aware of the intention of this people, They are your enemies and the enemies of your followers, They are very friends of those who aspire Worldliness. They will fight with you, and in this way they will not desist.
They are greedy about world’s pleasures and they are very stingy about whatever they earned.Their only wish and aim is to reach world’s pleasure and being Avenger of Uthman’s blood is just an excuse to fool ignorant people; they tell lie because they did not against killing of Uthman and it is an excuse to them to go after world. Hashim wisely and truly introduced Moavieh companions and also expressed his ideas about the war with Damascus. Struggle in SiffinAccording to some historians, in Siffin War, Amir Almomenin Pbuh assigned Ammar Yasser for cavalry and Abdullah bin Badil for Infantry and gave the flag of troops to the hand of Hashim Marqal . [12] In the second day of fighting, Hashim came to battle field with the forces under his command of Cavalry and Infantry Corps, to fight with Abolaor Salmy – the Commander-in-chief of Damascus- they fight all day long, cavalry with cavalry and infantry with infantry . [13]
Zayd ibn Vahab Jhny said:
In response, he said: Then while raising it , he came to battle field. Suddenly a man from bakr ibn Vael tribe who was a friend of Hashim Shouted several times: go ahead! Go ahead hushim! what is the matter? do you fear??
Hashim asked:
After that Hashim looked at various coorps of Damascus and asked about their chief - commander name and finally, he decided to attack Amro Aas troops. In the other hand, Ammar encouraged and persuade Hashim Marqal to attack, finally Hashim began his attack against Moavieh troops. Moavieh was looking from afar, he send a group of his powerful armies, among them Abdullah son of Amro Aas, to confront Hashim.
on that day, Hashim had two swords that one was used as a shield and the other for fight, but due to wise tactics of him and his fellow cavalry, they succeeded in sealing off 'Abdoullah, the son of Amro Aas in no time and it was too near that Abdullah would be killed. When Amro Aas saw this breathtaking scenery, shouted:
Amro Aas said: Out of efforts of special forces of Moavieh troops, Abdoullah, the son of Amro Aas got rid of the blockade safe but Hashim was wounded.
Omar Saad says: Hashim and guiding a young boy in Siffin
An armed young boy came out from Damascas troops and stood against Hashim bin otbeh singing: While singing, this young boy attacked and began to curse Imam Ali Pbuh more and more. Hashim Marqal got close to him and said: A nobleman, why keep talking with no knowledge? You should know that after this curse and contempt is the day everyone show answer for his deeds. Cursing the one who is the master of pious people will bring you the eternal torture.
The young man said: Hashim said to him:
When companions of prophet Mohammad Pbuh and Qur'an readers saw that Uthman made a deviation in Islam and opposed Allah's orders and His Book,so they killed him due to these reasons. Now fear from Allah and do not let the Satan and his followers cheat you anymore.
The Young Ghasanies said:
That Young Ghasany , heartbroke and regretful, returned to his camp and said: Martyrdom of HashimAfter Guiding that young man, Hashim kept fighting with enemies and killed many of them. But Hars bin Monzar Tanokhy came out of the Damascas army and attacked him. Hashim was injured in a way that he could not continue the war and fell on the ground. Amiralmomenin Pbuh who saw the flag is not raised any longer, send someone to Hashim to see what happened. Hashim said to that man: Look at my abdomen! When he looked, he saw the belly of the Hashim is cut and could not take the flag. In this moment, another man from his troop picked up the Flag and moved forward. Last word of Hashim
On his last day of attack to the enemy, Hashim addressed Imam Ali's companions and said:
Imam Ali Pbuh alongside the body of Hashim bin Merghal - God rewards the Aslamiees, these killed-white-faces falling around Hashim
- Yazid and Sadan and Mabad and Sofyan and two children of Mabad , all were masters of Grace and mercy and great ethics. [18] Reference [1]he was called Marghal because he was so speedy moving forward in the battle field and he was called A’var, because in Yarmok war his eye was hurt. [2] Sharh ibn Abi al-Hadid, vol.6. p.55 [3]Tarikh Baghdad, p.196 [4] Asad Al-Ghabe, p.5,p.49; Al-Esabah,vol.6,p.516 [5]Mojam Rejal Al-Hadith, vol.19, p.245 [6]Al-Jamal,p.104 [7]Al-Esabeh, vol.6, p.517 Nahj Al-Balaghe, Sermon 68 [9] Sharh Ibn Abi Al-Hadid, vol.2, p.188 [10] Al-Jamal, p.243; Menhaj Al-Baraee, vol. 17, p.19 [11] Vaghee Safeen, vol.92; Sharh Idn Abi Al-Hadid, vol. 3, p.172 [12] Vaghee Safeen, vol.92, p.205; Sharh Idn Abi Al-Hadid, vol. 4, p.26 [13] Vaghee Safeen, p.214; Sharh Idn Abi Al-Hadid, vol. 4, p.29 [14] Vaghee Safeen, p.326-328; Sharh Idn Abi Al-Hadid, vol. 4, p.11 [15] Vaghee Safeen, p.340; Sharh Idn Abi Al-Hadid, vol. 8, p.23 [16] Vaghee Safeen, p.353-355; Sharh Idn Abi Al-Hadid, vol. 8, p.35 [17] Sharh Idn Abi Al-Hadid, vol. 8, p.34 [18] Sharh Idn Abi Al-Hadid, vol. 8, p.35 [19] Vaghee Safeen, p.348; Sharh Idn Abi Al-Hadid, vol. 8, p.29
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